Soundings in Tibetan Civilization. Éd. par Barbara N. Aziz et Matthew Kapstein. New Delhi: Manohar, 1985.
1991
Dudjom Rinpoche, Jikdrel Yeshe Dorje, The Nyingma School of Tibetan Buddhism: Its Fundamentals and History. Traduit et annoté par Gyurme Dorje et Matthew Kapstein. 2 vols. London: Wisdom Publications, 1991. 2ème édition 2002.
1998
Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity. Éd. par Melvyn C. Goldstein et Matthew T. Kapstein. Berkeley: University of California Press, 1998.
The Tibetan Assimilation of Buddhism: Conversion, Contestation and Memory. Oxford University Press, 2000.
2001
Reason’s Traces: Identity and Interpretation in Indian and Tibetan Buddhist Thought. Boston: Wisdom Publications, 2001.
2004
The Presence of Light: Divine Radiance and Religious Experience. Éd. par Matthew T. Kapstein. University of Chicago Press 2004.
2006
The Tibetans. Oxford: Blackwell, 2006.
Textes Tibétains
1992-1993
The ’Dzam-thang Edition of the Collected Works of Kun-mkhyen Dol-po-pa Shes-rab-rgyal-mtshan. 10 vols. en tibétain + 1 vol. introduction et catalogue en anglais. New Delhi: Shedrup Books et Konchhog Lhadrepa, 1992/3.
1997
Selected Historical and Doctrinal Writings of ’Dzam-thang Mkhan-po Blo-gros-grags-pa. 2 vols. en tibétain avec introductions en anglais. Dharamsala: Library of Tibetan Works and Archives, 1993.
Collected Writings of Glag-bla Bsod-nams-chos-’grub, 5 vols. en tibétain avec introductions en anglais. Delhi: Konchhog Lhadrepa, 1997.
Articles et chapitres de livres
1980
“The Shangs-pa bKa'-brgyud: an unknown school of Tibetan Buddhism”. In Studies in Honor of Hugh Richardson, éd. Michael Aris et Aung San Suu Kyi. Warminster: Aris and Phillips, pp. 138-144.
1983
“Sherpas: Religion and the Printed Word,” in Cultural Survival Quarterly 7/3, pp. 42-44.
1985
“Religious Syncretism in 13th Century Tibet: The Limitless Ocean Cycle”. In Soundings in Tibetan Civilization, éd. Barbara N. Aziz et M. Kapstein, op. cit., pp. 358‑ 371.
1986
“Collins, Parfit and the Problem of Personal Identity in Two Traditions”. In Philosophy East and West, XXXVI/3, pp. 289-298.
“A Bibliography of George Berkeley 1980-1985”. In Essays on the Philosophy of George Berkeley, éd. Ernest Sosa. Dordrecht: Reidel, pp. 243-259.
1988
“Mereological Considerations in Vasubandhu's ‘Proof of Idealism’”. In Idealistic Studies XVIII/1, pp. 32-54.
“Mi-pham's Theory of Interpretation”. In Buddhist Hermeneutics, éd. Donald Lopez. Honolulu: University of Hawai’i Press, pp. 149-174.
1989
“The Purificatory Gem and its Cleansing: A Late Tibetan Polemical Discussion of Apocryphal Texts”. In History of Religions 28/3, pp. 217-244.
“Indra’s Search for the Self and the Beginnings of Philosophical Perplexity in India”. In Religious Studies 24, pp. 239-256.
“Śāntarakṣita on the Fallacies of Personalistic Vitalism”. In Journal of Indian Philosophy 17, pp. 43-59.
1991
“Tibetan Studies in the People's Republic of China.” China Exchange News 19/3-4, pp. 15-19.
1992
“Remarks on the Maṇi-bka'-'bum and the Cult of Avalokiteśvara in Tibet”. In Tibetan Buddhism: Reason and Revelation, éd. Ronald Davidson et Steven Goodman. Albany: State University of New York Press, pp. 79-93.
“The Illusion of Spiritual Progress”. In Paths to Liberation, éd. Robert Buswell et Robert Gimello. Honolulu: University of Hawai’i Press, pp. 193-224.
“The Amnesic Monarch and the Five Mnemic Men”. In In the Mirror of Memory, éd. Janet Gyatso. Albany: State University of New York Press, pp. 239-269.
“Samantabhadra and Rudra: Innate Enlightenment and Radical Evil in Tibetan Rnying-ma-pa Buddhism”. In Discourse and Practice, éd. Frank E. Reynolds et David Tracy. Albany: State University of New York Press, pp. 51-82.
“The Trouble with Truth: Heidegger on Aletheia, Buddhist Thinkers on Satya”. In Journal of the Indian Council of Philosophical Research, IX/2, pp. 69-85.
1994
“Schopenhauer’s Shakti”. In Heinrich Zimmer: Coming into his own, éd. Margaret Case. Princeton: Princeton University Press, pp. 105-118.
1995
“gDams-ngag: Tibetan Technologies of the Self”. In Tibetan Literature: Studies in Genre, éd. Roger Jackson et José Cabezón. Ithaca: Snow Lion Publications, pp. 275-89.
“Weaving the World: The Ritual Art of the Paṭa in Pāla Buddhism and Its Legacy in Tibet”. In History of Religions 34/3, pp. 241-262.
“Three Questions about the Concept of Universal Responsibility”. In Universal Responsibility: A Collection of Essays to Honour Tenzin Gyatso, the XIVth Dalai Lama, éd. Ramesh Chandra Tiwari et Krishna Nath. New Delhi, pp. 209-14.
“The Prayer of the Primordial Buddha”. In Buddhism in Practice, éd. Donald Lopez. Princeton: Princeton University Press, pp. 80-87.
1997
“The Royal Way of Supreme Compassion”. In Tibetan Religions in Practice, éd. Donald Lopez. Princeton: Princeton University Press, pp. 69-76.
“The Guide to the Crystal Peak: A Pilgrim’s Handbook”. In Tibetan Religions in Practice, éd. Donald Lopez. Princeton: Princeton University Press, pp. 103-119.
“The Journey to the Golden Mountain”. In Tibetan Religions in Practice, éd. Donald Lopez. Princeton: Princeton University Press, pp. 178-187.
“The Sermon of an Itinerant Saint”. In Tibetan Religions in Practice, éd. Donald Lopez. Princeton: Princeton University Press, pp. 355-368.
“Turning Back Gossip: A Village Ritual of Exorcism”. In Tibetan Religions in Practice, éd. Donald Lopez. Princeton: Princeton University Press, pp. 527-537.
“From Dol-po-pa to ’Ba’-mda’ Dge-legs: Three Jo-nang-pa Masters on the Interpretation of Prajñāpāramitā”. In Tibetan Studies: Proceedings of the Seventh Seminar of the International Association for Tibetan Studies, éd. Ernst Steinkellner et al. Vienna: Austrian Academy of Sciences, vol. 1, pp. 457-475.
“Buddhist Perspectives on Ontological Truth”. In A Companion to World Philosophies, éd. Eliot Deutsch et Ron Bontekoe.Oxford: Basil Blackwell, pp. 420-433.
1998
A Tibetan Festival of Rebirth Reborn: The 1992 Revival of the Drigung Powa Chenmo”. In Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity, éd. Melvyn C. Goldstein et Matthew T. Kapstein. Berkeley: University of California Press, pp. 95-119.
“Concluding Essay”. In Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity, éd. Melvyn C. Goldstein et Matthew T. Kapstein. Berkeley: University of California Press, pp. 139-49.
1999
“Don-grub-rgyal: The Making of a Modern Hero,” in Lungta, vol. 12. Amnye Machen Research Institute, Dharamsala, pp. 45-48.
2000
“King Kuñji’s Banquet”. In Tantric Religions in Practice, éd. David White. Princeton University Press, pp. 52-71.
“We Are All Gzhan stong pas”. In Journal of Buddhist Ethics, vol. 7, pp. 105-125.
2001
“A Dunhuang Tibetan Summary of the Transformation Text on Mulian Saving His Mother from Hell,” in Hao Chunwen 郝春文et Zhu Bian 主編, éds., Dunhuang wenxian lunji敦煌文獻論集 (Shenyang: Liaoning Renmin Chubanshe), pp. 235-247.
2002
“The Sprul-sku’s Miserable Lot: Critical Voices from Eastern Tibet”. In Proceedings of the Ninth Seminar of the International Association for Tibetan Studies:Amdo Studies, éd. Toni Huber. Brill, pp. 99-111.
2003
“The Indian Literary Identity in Tibet”. In Literary Cultures in History: Perspectives from South Asia, éd. Sheldon Pollock. Berkeley: University of California Press, pp. 747-802.
2004
“Pure Land Buddhism in Tibet?” In Approaching the Land of Bliss: Religious Praxis in the Cult of Amitabha (Studies in East Asian Buddhism, 17), éd. Richard Payne et Kenneth Tanaka. University of Hawai’i Press, pp. 16-41.
“A Thorn in the Dragon’s Side: Tibetan Buddhist Culture in China”. In Governing China’s Multi-ethnic Frontier, éd. Morris Rossabi. University of Washington Press, pp. 230-269.
“The Strange Death of Pema the Demon-Tamer”. In The Presence of Light, éd. Matthew T. Kapstein, pp. 119-56.
“Rethinking Religious Experience”. In The Presence of Light, éd. Matthew T. Kapstein, pp. 265-99.
“Le refus bouddhiste du théisme”. In Diogène 205 (janvier-mars 2004): 69-75. English version: “The Buddhist Refusal of Theism.”
“The Treaty Temple of De ga g.Yu tshal: Iconography and Identification.” In Essays on the International Conference on Tibetan Archeology and Art, éd. Huo Wei. Chengdu: Sichuan Renmin Chubanshe, 2004, pp. 98-127.
“Buddhism: Buddhism in Tibet,” “Buddhism, Schools of: Tantric Ritual Schools [further considerations],” “Buddhism, Schools of: Tibetan and Mongolian Buddhism,” “Padmasambhava,” “Rnying-ma-pa School,” “Sakya Pandita.” In Lindsay Jones, éd., Encyclopedia of Religion, 2ème édition (Macmillan).
2005
“Chronological Conundrums in the Life of Khyung po rnal ’byor: Hagiography and Historical Time.” In Journal of the International Asoociation of Tibetan Studies 1: 1-14.
“The Seventh Dalai Lama, Kalsang Gyatso.” In The Dalai Lamas: A Visual History, éd. Martin Brauen. Chicago: Serindia, pp. 102-115.
“An Inexhaustible Treasury of Song.” In Divine Madness, éd. Rob Linrothe. Chicago: Serindia, pp. 23-35.
2006
“New Light on an Old Friend: PT 849 Revisited.” In Ronald Davidson et Christian Wedemeyer, éds. Leiden: Brill.
“Mulian in the Land of Snows and King Gesar in Hell.” In Jacqueline Stone et Bryan Cuevas, éds., The Buddhist Dead. Honolulu: University of Hawai’i Press.
Varia
1979
“Two Songs by Tulshig Rinpoche” in H.R. Downs, Rhythms of a Himalayan Village (New York: Harper and Row, 1979), pp. 21 & 169‑ 70.
1987
“The Four-Themed Precious Garland of Longchen Rabjampa,” in Stephen Batchelor, éd., The Jewel in the Lotus: A Guide to the Buddhist Traditions of Tibet (London: Wisdom, 1987), pp. 137-69.
1991
In Who's Who in Religion (London: Macmillan, 1991): “Abhayâkaragupta,” “Bdud-'joms Rinpoche,” “Jenghiz Khan,” “Karmapa I-XVI,” “Khyung-po Rnal-'byor,” “Klong-chen Rab-'byams-pa,” “Kong-sprul Rin-po-che,” “Padmasambhava,” “Pan-chen Bla-ma I-VII,” “Saraha.”
1993
In The New Princeton Encyclopedia of Poetry and Poetics, éd., Alex Preminger and T. V. F. Brogan (Princeton: Princeton University Press, 1993): “Tibetan Poetry” (collaboration avec Tulku Thondup Rinpoche).
“Qu’est-ce que la philosophie bouddhique?” In Le Nouvelle Observateur, hors-série 50, avril-juin 2003, pp. 4-7.
“Introduction” to The Buddhism Omnibus. New Delhi: Oxford University Press, 2003.
2004
“Préface” à Sangda Dorje et Nicholas Tournadra, Manual of Standard Tibetan.Ithaca, New York: Snow Lion, 2004.
Recensions
1894
Compte-rendu de The Rain of Wisdom, in Journal of the Tibet Society 4 (1984): 78-82.
1986
Compte-rendu de J. Hopkins, Meditation on Emptiness, in Philosophy East and West XXXVI/1 (1986): 68-71.
Compte-rendu de R. Thurman, Tsong Kha-pa's Speech of Gold, in Philosophy East and West XXXVI/2 (1986): 184-87.
1998
Compte-rendu de The Collected Works of A. Csoma de Körös, in Journal of Oriental Studies, vol. 23/1 (1988): 137-39.
Compte-rendu de Paul Griffiths, On Being Mindless, in Journal of Religion (April 1988).
1990
Compte-rendu de L. Lhalungpa, trans., Mahâmudrâ: The Quintessence of Mind and Meditation, in The Journal of the International Association of Buddhist Studies, 13/1 (1990): 101-14.
“Three Recent Publications on Artwork from the Tibetan Collections of Europe,” in Himalayan Research Bulletin X(1) 1990: 33-36.
1992
Compte-rendu de Andrew Tuck, Comparative Philosophy and the Philosophy of Scholarship, in Journal of Religion (1992).
1996
Compte-rendu de Reginald Ray, Buddhist Saints in India, in The Journal of Religion (1996).
?
Compte-rendu de Stephen Batchelor, The Awakening of the West, in Asian Culture.
Compte-rendu de Donald Lopez, Prisoners of Shangri-la, in Journal of Asian Studies.
Compte-rendu de Toni Huber, The Cult of Pure Crystal Mountain, in Journal of Asian Studies.
Compte-rendu de Ben-Ami Scharfstein, A Comparative History of World Philosophy, in Journal of Religion.
2002
Compte-rendu de Peter Harvey, An Introduction to Buddhist Ethics, in Ethics 113/1 (Oct. 2002): 161-163.
?
Compte-rendu de Gyurme Dorje, Tibetan Elemental Divination Paintings: Illuminated Manuscripts from The White Beryl of Sangs-rgyas-rgya-mtsho. In Journal of Asian Studies.
Compte-rendu de Tadeusz Skorupski, The Buddhist Forum, Volume VI.In Bulletin of the London School of Oriental and African Studies.
Compte-rendu de Elizabeth English, Vajrayoginī: Her Visualizations, Rituals, and Forms. In Journal of Religion.
2005
Compte rendu de Anne E. Monius, Imagining a Place for Buddhism, in History of Religions 45/1 (2005): 73-76.
Compte rendu de Alex McKay, The History of Tibet, in The Journal of Asian Studies (2005): 739-742.
Publications du SUNY Buddhist Studies Series sous la direction de M. Kapstein (1990-2000):
1992
Kenneth Kraft, éd. Inner Peace, World Peace: Essays on Buddhism and Nonviolence.
Stephen Beyer, The Classical Tibetan Language.
S.D. Goodman and R.M. Davidson, éds. Tibetan Buddhism: Reason and Revelation.
Janet Gyatso, éd. In the Mirror of Memory.
1993
John Ross Carter, On Understanding Buddhists.
Gareth Sparham, trans., Ocean of Eloquence.
1994
Matthieu Ricard, et al., trans. The Life of Shabkar: The Autobiography of a Tibetan Yogin.
Herbert V. Guenther. Wholeness Lost and Wholeness Regained: Forgotten Tales of Individuation from Ancient Tibet.
